Friday 25 January 2013

PAKISTAN DOES NOT CLAIM KASHMIR ONLY ON THE BASIS OF RELIGION BUT THE FACT IS IT IS A TERRITORIAL DISPUTE BETWEEN INDIA AND PAKISTAN RECOGNIZED AROUND THE WORLD INCLUDING THE UN. IT GIVES PAKISTAN THE MUCH REQUIRED CLAIM OVER KASHMIRIS WHO ARE BONA FIDE CITIZENS OF PAKISTAN WHICH IS ITS LEGAL PER INTERNATIONAL LAW


PAKISTAN DOES NOT CLAIM KASHMIR ONLY ON THE BASIS OF RELIGION BUT THE FACT IS IT IS A TERRITORIAL DISPUTE BETWEEN INDIA AND PAKISTAN RECOGNIZED AROUND THE WORLD INCLUDING THE UN. IT GIVES PAKISTAN THE MUCH REQUIRED CLAIM OVER KASHMIRIS WHO ARE BONA FIDE CITIZENS OF PAKISTAN WHICH IS ITS LEGAL PER INTERNATIONAL LAW


A FRIEND FROM BHARAT ASKED IN THIS GROUP: PAKISTAN HAS NO CLAIM OVER KASHMIR ON THE BASIS OF TWO NATION THEORY, BECAUSE IT APPLIES ONLY OVER TO BRITISH INDIA: SHAHNAWAZ SHAH 
Shot response: Pakistan does not claim Kashmir only on the basis of religion but the fact is it is a "territorial dispute between India and Pakistan recognized by world including UN". It gives Pakistan the much required claim over Kashmir.

Further other reasons include Religion: So true, that two nation theory applies only to British India. But then why India disputed a princely governed state JUNAGARDH'S ACCESSION ON THE BASIS OF RELIGION THAT IT HAS HINDU MAJORITY EVEN THOUGH ITS MUSLIM RULER ACCESSED WITH PAKISTAN (end quote).
Kashmir is JUNAGARDH IN REVERSE. That is how Pakistan has claim over Kashmir on the basis of RELIGION as-well just like India has over Junagardh. However its not due to two nation theory which applies only over British India.... And if you have brains, you can use it to understand the point.
Also the popular agitation against Indian rule in Kashmir proves Kashmiris are not satisfied with Indian rule. Rapes, fake encounters and mass killings by Indian army also point India is acting like a colonial power and the elections held in Indian occupied Kashmir cannot represent the will of Kashmiris as according to UN resolution elections cannot substitute plebiscite in Kashmir.

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